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In the Name of Allah, the
Merciful, the Compassionate
"And take that which the
Messenger has brought you"
(the Holy Quran)
Translation of Imam An-Nawawi's
Forty Hadiths
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This is the book of the Islamic scholar Yahia
bin Sharaful-Deen An-Nawawi ( ). The book is now
known as "An-Nawawi's Forty Hadiths". This is a
popular small book in which the author gathered
forty two of the sayings of prophet Muhammed
salla Allah u alihi wa sallam .
Introduction Praise be to Allah, Lord of the
worlds. Eternal Guardian of the heavens and the
earths, Disposer of all created beings,
Despatcher of Messengers (may the blessings and
peace of Allah be upon them all) who were sent
to those they have been entrusted to guide and
to reveal the religious laws to, with positive
signs and clear-cut proofs. I praise Him for His
favours and ask Him to increase His grace and
generosity. I bear witness that there is no god
but Allah alone, He having no associate, the
One, the Subduer, the Generous, the Pardoner,
and I bear witness that our master Muhammed is
His servant and His messenger, His dear one and
His beloved, the best of created beings, who was
honoured with the precious Quran, the enduring
miracle through the passing of the years, and
with the sunnahs that enlighten spiritual
guides; our master Muhammed, singled out for
pithiness of speech and tolerance in religion
may the blessings and peace of Allah be upon
him, upon the rest of the prophets and
messengers, and upon all their families and upon
the rest of godly persons. To proceed: It has
been transmitted to us on the authority of Ali
bin Abi Talib, Abdullah bin Masud, Muadh bin
Jabal, Abu Al-Darda, Ibn Omar, Ibn Abbas, Anas
bin Malik, Abu Hurairah and Abu Saeed Al-Khudri,
may Allah be pleased with them all, through many
chains of authorities and in various versions,
that the messenger of Allah said: "Whosoever
memorises and preserves for my people forty
hadith relating to their religion, Allah will
resurrect him on the Day of Judgment in the
company of jurists and religious scholars ". In
another version it reads: "Allah will resurrect
him as a jurist and religious scholar ". In the
version of Abu Al-Darda it reads: "On the Day of
Judgment I shall be an intercessor and a witness
for him". In the version of Ibn Masud it reads:
"It will be said to him: Enter by whichever of
the doors of Paradise you wish ". In the version
of Ibn Omar it reads: " He will be written down
in the company of the religious scholars and
will be resurrected in the company of the
martyrs ". Scholars of hadith are agreed that it
is a weak hadith despite its many lines of
transmission. The religious scholars, may Allah
be pleased with them, have composed innumerable
works in this field. The first one I knew of who
did so was Abdullah bin Al-Mubarak, followed by
Ibn Aslam Al-Tusi, the godly scholar, then Al-Hasan
bin Sufiyan Al-Nasai, Abu Bakr Al-Ajurri,
Abu-Bakr Mubammad bin Ibrahim Al-Asfihani, Al-Daraqutni,
Al-Hakim, Abu Nuaim, Abu Abd Al-Rahman Al-Sulami,
Abu Saeed Al-Malini, Abu Uthman Al-Saboni,
Abdullah bin Muhammed Al-Ansari, Abu Bakr Al-Baihaqi,
and countless others, both ancient and modern. I
have asked Allah Almightly for guidance in
bringing together forty hadith in emulation af
those eminant religious leaders and guardians of
Islam. Religious scholars are agreed it is
permissible to put into practice a weak hadith
if virtuous deeds are concerned; despite this, I
do not rely on this hadith but on his having
said the [ following ] sound hadith:
"Let him who was a witness among you inform him
who was absent" , and on his having
said : "May Allah make radiant [the face
of] someone who has heard what I have said, has
learnt it by heart and has transmitted it as he
heard it" . Furthermore, there were
some religious scholars who brought together
forty hadiths on the basic rules of religion, on
subsidiary matters, or on jihad, while others
did so on asceticism, on rules of conduct or on
sermons. All these are godly aims-may Allah be
pleased with those who pursued them. I, however,
considered it best to bring together forty
hadith more important than all of these, being
forty hadith which would incolporate all of
these, each hadith being one of the great
precepts of religion, described by religious
scholars as being "the axis of Islam " or "the
half of Islam" or "the third of it ", or the
like, and to make it a rule that these forty
hadith be [classified as] sound and that the
majority of them be in the sahihs of Al-Bukhari
and Muslim. I give them without the chains of
authorities so as to make it easier to memorise
them and to make them of wider benefit if Allah
Almighty wills, and I append to them a section
explaining abstruse expressions.(Note here)
every person wishing to attain the Hereafter
should know these hadith because of the
important matters they contain and the
directions they give in respect of all forms of
obedience, this being obvious to anyone who has
reflected upon it. On Allah do I rely and depend
and to Him do I entrust myself; to Him be praise
and grace, and with Him is success and immunity
[to errors]. |
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HADITH 1 |
On the authority of Omar bin Al-Khattab, who
said : I heared the messenger of Allah salla
Allah u alihi wa sallam say :
"Actions are but by intention and every man
shall have but that which he intended. Thus he
whose migration was for Allah and His messenger,
his migration was for Allah and His messenger,
and he whose migration was to achieve some
worldly benefit or to take some woman in
marriage, his migration was for that for which
he migrated." related by Bukhari and Muslim
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HADITH 2 |
Also on the authority of Omar, who said : One
day while we were sitting with the messenger of
Allah there appeared before us a man whose
clothes were exceedingly white and whose hair
was exceedingly black; no signs of journeying
were to be seen on him and none of us knew him.
He walked up and sat down by the prophet.
Resting his knees against his and placing the
palms of his hands on his thighs, he said:"O
Muhammed, tell me about Islam". The messenger of
Allah said: "Islam is to testify that there is
no god but Allah and Muhammed is the messenger
of Allah, to perform the prayers, to pay the
zakat, to fast in Ramadhan, and to make the
pilgrimage to the House if you are able to do
so." He said:"You have spoken rightly", and we
were amazed at him asking him and saying that he
had spoken rightly. He said: "Then tell me about
eman ."He said:"It is to believe in
Allah, His angels, His books, His messengers,
and the Last Day, and to believe in divine
destiny, both the good and the evil thereof." He
said:"You have spoken rightly". He said: " Then
tell me about ehsan ." He said: "It is
to worship Allah as though you are seeing Him,
and while you see Him not yet truly He sees
you". He said: "Then tell me about the Hour". He
said: "The one questioned about it knows no
better than the questioner." He said: "Then tell
me about its signs." He said: "That the
slave-girl will give birth to her mistress and
that you will see the barefooted, naked,
destitute herdsman competing in constructing
lofty buildings." Then he took himself off and I
stayed for a time. Then he said: "O Omar, do you
know who the questioner was?" I said: "Allah and
His messenger know best". He said: "He was
Jebreel (Gabriel), who came to you to teach you
your religion."
p narrated by Muslim
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HADITH 3 |
On the authority of Ibn Omar, the son of Omar
bin Al-Khattab, may Allah be pleased with both,
who said : I heared the messenger of Allah say :
"Islam has been built on five [pillars]:
testifying that there is no god but Allah and
that Muhammed is the messenger of Allah,
performing the prayers, paying the zakat, making
the pilgrimage to the House, and fasting in
Ramadan."
p related by Bukhari and Muslim |
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HADITH 4 |
On the authority of Abdullah bin Masud, who said
: the messenger of Allah, and he is the
truthful, the believed narrated to us :
p "Verily the creation of each one of you is
brought together in his mother's belly for forty
days in the form of seed, then he is a clot of
blood for a like period, then a morsel of flesh
for a like period, then there is sent to him the
angel who blows the breath of life into him and
who is commanded about four matters: to write
down his means of livelihood, his life span, his
actions, and whether happy or unhappy. By Allah,
other than Whom there is no god, verily one of
you behaves like the people of Paradise until
there is but an arm's length between him and it,
and that which has been written over takes him
and so he behaves like the people of Hell-fire
and thus he enters it; and one of you behaves
like the people of Hell-fire until there is but
an arm's length between him and it, and that
which has been written over takes him and so he
behaves like the people of Paradise and thus he
enters it."
p related by Bukhari and Muslim |
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HADITH 5 |
On the authority of Aishah, who said : The
messenger of Allah said:
p "He who innovates something in this matter of
ours that is not of it will have it rejected."
p narrated by Bukhari and Muslim
And in one version by Muslim it reads :
p "He who does an act which our matter is not
[in agreement] with will have it rejected."
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HADITH 6 |
On the authority of Al-Numan bin Basheer, who
said : I heared the messenger of Allah say :
"That which is lawful is plain and that which is
unlawful is plain and between the two of them
are doubtful matters about which not many people
know. Thus he who avoids doubtful matters clears
himself in regard to his religion and his honor,
but he who falls into doubtful matters falls
into that which is unlawful, like the shepherd
who pastures around a sanctuary, all but grazing
therein. Truly every king has a sanctuary, and
truly Allah's sanctuary is His prohibitions.
Truly in the body there is a morsel of flesh
which, if it be whole, all the body is whole and
which, if it be diseased, all of it is diseased.
Truly it is the heart."
p narrated by Bukhari and Muslim
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HADITH 7 |
On the authority of Tamim Al-Dari that the
prophet said:
p "Religion is sincerity". We said: "To whom?"
He said: "To Allah and His Book, and His
messenger, and to the leaders of the Muslims and
their common folk".
p narrated by Muslim
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HADITH 8 |
Abdullah bin Omar narrated that the messenger of
Allah said:
p "I have been ordered to fight against people
until they testify that there is no god but
Allah and that Muhammed is the messenger of
Allah and until they perform the prayers and pay
the zakat, and if they do so they will have
gained protection from me for their lives and
property, unless [they do acts that are
punishable] in accordance with Islam, and their
reckoning will be with Allah the Almighty."
related by Bukhari and Muslim.
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HADITH 9 |
On the authority of Abu Hurairah, who said : I
heared the messenger of Allah say :
"What I have forbidden to you, avoid; what I
have ordered you [to do], do as much of it as
you can. It was only their excessive questioning
and their disagreeing with their prophets that
destroyed those who were before you."
p related bu Bukhari and Muslim
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HADITH 10 |
On the authority of Abu Hurairah, who said : the
messenger of Allah said :
p "Allah the Almighty is good and accepts only
that which is good. Allah has commanded the
faithful to do that which he commanded the
messengers, and the Almighty has said: "O ye
messengers ! Eat of the good things and do
right". And Allah the Almighty has said : "O ye
who believe! Eat of the good things wherewith We
have provided you"
Then he mentioned [the case of] a man who,
having journeyed far, is dishevelled and dusty
and who spreads out his hands to the sky
[saying] : "O Lord! O Lord!" - while his food is
unlawful, his drink unlawful, his clothing
unlawful, and he is nourished unlawfully, so how
can he be answered !"
p related by Muslim
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HADITH 11 |
On the authority of Al-Hasan bin Ali, the
grandson of the messenger of Allah, who said : I
memorized from the messenger of Allah his saying
: "Leave that which makes you doubt for that
which does not make you doubt."
p narrated by Termithi and Nasaee, and Tirmithi
said it is true and fine hadith. |
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HADITH 12 |
On the authority of Abu Hurairah, who said : The
messenger of Allah said :
"Part of someone's being a good Muslim is his
leaving alone that which does not concern him."
p fine hadith narrated by Termithi and others
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HADITH 13 |
On the authority of Anas bin Malik, the servant
of the messenger of Allah, that the prophet said
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"None of you [truely] believes until he wishes
for his brother what he wishes for himself."
p related by Bukhari and Muslim
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HADITH 14 |
Abdullah bin Masud narrated that the messenger
of Allah said :
"The blood of a Muslim may not be legally spilt
other than in one of three [instances] : the
married person who commits adultery; a life for
a life; and one who forsakes his religion and
abandons the community."
p it was related by Bukhari and Muslim
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HADITH 15 |
Abu Hurairah narrated that the messenger of
Allah said :
"Let him who believes in Allah and the Last Day
either speak good or keep silent, and let him
who believes in Allah and the Last Day be
generous to his neighbour, and let him who
believes in Allah and the Last Day be generous
to his guest."
p related by Bukhari and Muslim
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HADITH 16 |
On the authority of Abu Hurairah, who said : a
man said to the prophet : "Counsel me". He said
: " Do not become angry". The man repeated [his
request] several times, and he said: "Do not
become angry ".
p narrated by Bukhari |
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HADITH 17 |
Abu Yaala Shaddad bin Aws said that the
messenger of Allah said :
"Verily Allah has prescribed proficiency in all
things. Thus, if you kill, kill well; and if you
slaughter, slaughter well. Let each one of you
sharpen his blade and let him spare suffering to
the animal he slaughters."
p related by Muslim
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HADITH 18 |
On the authority of Abu Dhar Jundub bin Junadah,
and Muadh bin Jabal that the messenger of Allah
said :
"Fear Allah wherever you are, and follow up a
bad deed with a good one and it will wipe it
out, and behave well towards people."
p Tirmithi narrated the hadith and said it was
fine, and in another version, said ture and fine
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HADITH 19 |
On the authority of Abdullah bin Abbas, who said
: One day I was behind the prophet and he said
to me: "Young man, I shall teach you some words
[of advice] : Be mindful of Allah, and Allah
will protect you. Be mindful of Allah, and you
will find Him in front of you. If you ask, ask
of Allah; if you seek help, seek help of Allah.
Know that if the Nation were to gather together
to benefit you with anything, it would benefit
you only with something that Allah had already
prescribed for you, and that if they gather
together to harm you with anything, they would
harm you only with something Allah had already
prescribed for you. The pens have been lifted
and the pages have dried."
p narrated by Termithi, who said it is true and
fine hadith
In a version other than that of Tirmithi it
reads:
p "..Be mindful of Allah, you will find Him
before you. Get to know Allah in prosperity and
He will know you in adversity. Know that what
has passed you by was not going to befall you;
and that what has befallen you was not going to
pass you by. And know that victory comes with
patience, relief with affliction, and ease with
hardship."
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HADITH 20 |
Uqbah bin Amre Al-Ansari narrated that the
messenger of Allah said :
p "Among the words people obtained from the
First Prophecy are : If you feel no shame, then
do as you wish."
p It was related by Bukhari.
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HADITH 21 |
On authority of Sufian bin Abdullah, may Allah
be pleased with him said:
p I said: "O Messenger of Allah, tell me
something about Islam which I can ask of no one
but you". He said:" Say:'I believe in Allah',
and thereafter be upright."
p related by Muslim.
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HADITH 22 |
On the authority of Abu Malik Al-Harith bin Asim
Al-Ashari said that the messenger of Allah said:
"Purity is half of faith. alhamdu-lillah
[Praise be to Allah] fills the scales, and
subhana-Allah [How far is Allah from
every imperfection] and alhamdu-lillah
[Praise be to Allah] fill that which is between
heaven and earth. Prayer is light; charity is a
proof; patience is illumination; and the Quran
is an argument for or against you. Everyone
starts his day and is a vendor of his soul,
either freeing it or bringing about its ruin."
p related by Muslim.
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HADITH 23 |
On the authority of Abu Dharr Al-Ghafari, of the
prophet is that among the sayings he relates
from his Lord is that He said:p "O My servants,
I have forbidden oppression for Myself and have
made it forbidden amongst you, so do not oppress
one another. O My servants, all of you are
astray except for those I have guided, so seek
guidance of Me and I shall guide you. O My
servants, all of you are hungry except for those
I have fed, so seek food of Me and I shall feed
you. O My servants, all of you are naked except
for those I have clothed, so seek clothing of Me
and I shall clothe you. O My servants, you sin
by night and by day, and I forgive all sins, so
seek forgiveness of Me and I shall forgive you.
O My servants, you will not attain harming Me so
as to harm Me, and you will not attain
benefiting Me so as to benefit Me. O my
servants, were the first of you and the last of
you, the human of you and the jinn of you to
become as pious as the most pious heart of any
one man of you, that would not increase My
kingdom in anything. O My servants, were the
first of you and the last of you, the human of
you and the jinn of you to be as wicked as the
most wicked heart of any one man of you, that
would not decrease My kingdom in anything. O My
servants, were the first of you and the last of
you, the human of you and the jinn of you to
rise up in one place and make a request of Me,
and were I to give everyone what he requested,
that would not decrease what I have, any more
than a needle decreases the sea if put into it.
O My servants, it is but your deeds that I
reckon up for you and then recompense you for,
so let him who finds good praise Allah, and let
him who finds other than that blame no one but
himself."p related by Muslim.
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HADITH 24 |
On the authority of Abu Dharr :
p Some of the companions of the messenger of
Allah said :" O Messenger of Allah, the affluent
have made of with the rewards, they pray as we
pray they fast as we fast, and they give away in
charity the superfluity of their wealth." He
said:" Has not Allah made things for you to give
away in charity ? every tasbihah is a charity,
every takbirah is a charity, every tahmidah is a
charity, and every tahlilah is a charity, to
enjoin a good action is a charity, to forbid an
evil action is a charity, and in the sexual act
of each of you there is a charity." They said:
"O Messenger of Allah, when one of us fulfils
his sexual desire will he have some reward for
that?" He said: "Do you not think that were he
to act upon it unlawfully he would be sinning ?
Likewise, if he has acted upon it lawfully he
will have a reward."
p related by Muslim.
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HADITH 25 |
On the authority of Abu Hurairah, who said: The
messenger of Allah said :
p "Each person's every joint must perform a
charity every day the sun comes up : to act
justly between two people is a charity; to help
a man with his mount, lifting him onto it or
hoistingd up his belongings onto it is a
charity: a good word is a charity, every step
you take to prayers is a charity and removing a
harmful thing from the road is a charity."
p related by Bukhari and Muslim.
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HADITH 26 |
On the authority of Al-Nawwas bin Samaan, that
the prophet said:
p "Righteousness is good morality, and
wrongdoing is that which wavers in your soul and
which you dislike people finding out about."
p related by Muslim.
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HADITH 27 |
And on the authority of Wabisa bin Mabad, may
Allah be pleased with him, who said:
p I came to the messenger of Allah and he said:
"You have come to ask about righteousness ?" . I
said:" Yes." He said: "Consult your heart.
Righteousness is that about which the soul feels
tranquil and the heart feels tranquil, and
wrongdoing is that which wavers in the soul and
moves to and from in the breast even though
people again and again have given you their
legal opinion [in its favor]."
p a good hadith transmetted from the Musnads of
the two Imams, Ahmed bin Hanbal and Al-Darimi,
with a good chain of authorities. |
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HADITH 28 |
On the authority of Abu Najih Al-Erbadh bin
Sariah, who said :
p The messenger of Allah gave us a sermon by
which our hearts were filled with fear and tears
came to our eyes. We said: "O Messenger of
Allah, it is as though this is a farewell
sermon, so councel us." He said: "I councel you
to fear Allah and to give absolute obedience
even if a slave becomes your leader. Verily he
among you who lives [long] will see great
controversy, so you must keep to my sunnah and
to the sunnah of the rightly-guided Khalifahs -
cling to them stubbornly. Beware of newly
invented matters, for every invented matter is
an innovation and every innovation is a going
astray, and every going astray is in Hell-fire."
p related by Abu Dawud and Al-Tirmithi, who said
that it was a fine and true Hadith.
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HADITH 29 |
On the authority of Muadh bin Jabal, who said:
p I said: "O Messenger of Allah, tell me of an
act which will take me into Paradise and will
keep me away from Hell fire." He said: "You have
asked me about a major matter, yet it is easy
for him for whom Allah Almighty makes it easy.
You should worship Allah, associating nothing
with Him, you should perform the prayers, you
should pay the zakat, you should fast in
Ramadan, and you should make the pilgrimage to
the House." Then he said:" Shall I not show you
the gates of goodness ? Fasting [which] is a
shield, charity [which] extigueshes sin as water
extebgueshes fire; and the praying of a man in
the deapth of night." Then he recited :
"Who forsake their beds to cry unto
their Lord in fear and hope, and spend of that
We have bestowed on them. No soul knoweth what
is kept hid for them of joy, as a reward for
what they used to do". (quran, verse)
Then he said: " Shall I not tell you of the
peak of the matter, its pillar, and its topmost
part?" I said: "Yes, O Messenger of Allah." He
said: "The peak of the matter is Islam; the
pillar is prayer; and its topmost part is
jihad." Then he said: "Shall I not tell you of
the controling of all that ?" I said:"Yes, O
Messenger of Allah", and he took hold of his
tongue and said: "Restrain this." I said: "O
Prophet of Allah, will what we say be held
against us ?" He said: "May your mother be
bereaved of you, Muadh ! Is there anything that
topples people on their faces - or he said on
their noses into Hell-fire other than the jests
of their tongues ?"
p related by Al-Tirmithi, who said it was a fine
and true hadlth.
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HADITH 30 |
On the authority of Jurthum bin Nashir that the
messenger of Allah said :
p "Allah the Almighty has laid down religious
duties, so do not neglict them. He has set
boundaries, so do not over step them. He has
prohibited some things, so do not violate them;
about some things He was silent-out of
compassion for you, not forgetfulness, so seek
not after them."
p a fine hadith related by Al-Daraqutni and
others. |
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HADITH 31 |
On the authority of Sahl bin Saad Al-Saedi, who
said :
p A man came to the prophet and said: "O
Messenger of Allah, direct me to an act which,
if I do it, [will cause] Allah to love me and
people to love me." He said: "Renounce the world
and Allah will love you, and renounce what
people possess and people will love you."
p a fine Hadith related by Ibn Majah and others
with good chains of authorities.
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HADITH 32 |
On the authority of Saad bin Malik Al-Khudari,
that the messenger of Allah said :
p "There should be neither harming nor
reciprocating harm."
p a fine hadith related by Ibn Majah,
Al-Daraqutni and others
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HADITH 33 |
On the authority of Ibn Abbas that the Messenger
of Allah said:
p "Were people to be given in accordance with
their claim, men would claim the fortunes and
lives of [other] people, but the onus of proof
is on the claimant, and the taking of an oath is
incumbent upon him who denies."
p a fine hadith related by Al-Baihaqi and others
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HADITH 34 |
On the authority of Abu Saeed Al-Khurdari, who
said: I heard the messenger of Allah say:
p "Whosoever of you sees an evil action, let him
change it with his hand; and if he is not able
to do so, then with his tongue; and if he is not
able to do so, then with his heart; and that is
the weakest of faith."
p related by Muslim.
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HADITH 35 |
On the authority of Abu Hurairah, who said : the
messenger of Allah said :
p "Do not envy one another; do not inflate
prices one to another; do not hate one another;
do not turn away from one another; and do not
undercut one another, but be you, O servants of
Allah, brothers. A muslim is the brother of a
muslim: he neither oppresses him nor does he
fail him, he neither lies to him nor does he
hold him in contempt. Piety is right here-and he
pointed to his breast three times. It is evil
enough for a man to hold his brother muslim in
contempt. The whole of a muslim for another
muslim is inviolable: his blood, his property,
and his honor."
p related by Muslim.
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HADITH 36 |
On the authority of Abu Hurairah that the
Prophet said:
p "Whosoever removes a worldly grief from a
believer, Allah will remove from him one of the
griefs of the Day of Judgment. Whosoever
alleviates [the lot of] a needy person, Allah
will alleviate [his lot] in this world and the
next. Whosoever shields a Muslim, Allah will
shield him in this world and the next. Allah
will aid a servant [of His] so long as the
servant aids his brother. Whosoever follows a
path to seek knowledge therein, Allah will make
easy for him a path to Paradise. No people
gather together in one of the houses of Allah,
reciting the Book of Allah and studying it among
themselves, without tranquility descending upon
them, mercy enveloping them, the angels
surrounding them, and Allah making mention of
them amongst those who are with Him. Whosoever
is slowed down by his actions will not be
hastened forward by his lineage."
p related by Muslim in these words.
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HADITH 37 |
On the authority of Ibn Abbas that the messenger
of Allah, among the sayings he relates from his
Lord is :
p "Allah has written down the good deeds and the
bad ones." Then he explained it [by saying that]
:" He who has intended a good deed and has not
done it, Allah writes it down with Himself as a
full good deed, but if he has intended it and
has done it, Allah writes it down with Himself
as from ten good deeds to seven hundred times,
or many times over. But if he has intended a bad
deed and has not done it, Allah writes it down
with Himself as a full good deed, but if he has
intended it and has done it, Allah writes it
down as one bad deed."
p related by Bukhari and Muslim in their two
salihs
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HADITH 38 |
On the authority of Abu Hurairah, who said: the
messenger of Allah said:
p Allah the Almighty has said: "Who soever shows
enmity to a friend of Mine, I shall be at war
with him. My servant does not draw near to Me
with anything more loved by Me than the
religious duties I have imposed upon him, and My
servant continues to draw near to Me with
supererogatory works so that I shall love him.
When I love him I am his hearing with which he
hears, his seeing with which he sees, his hand
with which he strikes, and his foot with which
he walks. Were he to ask [something] of Me, I
would surely give it to him and were he to ask
Me for refuge, I would surely grant him it."
p related by Bukhari.
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HADITH 39 |
On the authority of Ibn Abbas that the messenger
of Allah said:
p "Allah has pardoned for me my people for
[their] mistakes and [their] forgetfulness and
for what they have done under duress."
p a fine hadith related by Ibn Majah,Al-Baihqi,
and others. |
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HADITH 40 |
On the authority of Abdullah bin Omar, who said:
The messenger of Allah took me by the shoulder
and said: "Be in the world as though you were a
stranger or a wayfarer."p The son of Omar used
to say: "At evening do not expect [to live till]
morning, and at morning do not expect [to live
till] evening. Take from your health for your
illness and from your life for your death."
p related by Bukhari
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HADITH 41 |
On the authority of Abu Muhammad Abdullah bin
Amr bin Al-Aas, who said : The messenger of
Allah, said:
p "None of you [truely] believes until his
inclination is accordance with what I have
brought."
p a fine and true hadith which we have
transmitted from the book of Hujjah with a sound
chain of authorities.
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HADITH 42 |
On the authority of Anas, who said: I heard the
messenger of Allah say:
p Allah the Almighty has said: "O son of Adam,
so long as you call upon Me and ask of Me, I
shall forgive you for what you have done, and I
shall not mind. O son of Adam, were your sins to
reach the clouds of the sky and were you then to
ask forgiveness of Me, I would forgive you. O
son of Adam, were you to come to Me with sins
nearly as great as the earth and were you then
to face Me, ascribing no partner to Me, I would
bring you forgiveness nearly as great as its."
related by Al-Tirmithi, who said that it was a
good and sound Hadith. |
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